ERVML
MOV
4. അല്ലെങ്കിൽ മനുഷ്യൻ നിർവ്വിചാരമായി സത്യം ചെയ്യുന്നതുപോലെ ദോഷം ചെയ്‍വാനോ ഗുണം ചെയ്‍വാനോ ഒരുത്തൻ തന്റെ അധരങ്ങൾ കൊണ്ടു നിർവ്വിചാരമായി സത്യം ചെയ്കയും അതു അവന്നു മറവായിരിക്കയും ചെയ്താൽ അവൻ അതു അറിയുമ്പോൾ അങ്ങനെയുള്ള കാര്യത്തിൽ അവൻ കുറ്റക്കാരനാകും.

IRVML
4. അല്ലെങ്കിൽ ഒരു മനുഷ്യൻ ചിന്തിക്കാതെ സത്യം ചെയ്യുന്നതുപോലെ ദോഷം ചെയ്യുവാനോ ഗുണം ചെയ്യുവാനോ ഒരുവൻ തന്റെ അധരങ്ങൾ കൊണ്ടു നിർവ്വിചാരമായി സത്യം ചെയ്കയും അത് അവൻ അറിയാതിരിക്കുകയും ചെയ്താൽ അവൻ അത് അറിയുമ്പോൾ അങ്ങനെയുള്ള കാര്യത്തിൽ അവൻ കുറ്റക്കാരനാകും.

OCVML



KJV
4. Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it,] then he shall be guilty in one of these.

AMP
4. Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these. [Mark 6:23.]

KJVP
4. Or H176 CONJ if H3588 CONJ a soul H5315 GFS swear H7650 , pronouncing H981 with [ his ] lips H8193 to do evil H7489 , or H176 CONJ to do good H3190 , whatsoever H3605 [ it ] [ be ] that a man H120 D-NMS shall pronounce H981 with an oath H7621 , and it be hid H5956 from H4480 M-PREP-3MS him ; when he H1931 W-PPRO-3MS knoweth H3045 VQQ3MS [ of ] [ it ] , then he shall be guilty H816 in one H259 of these H428 .

YLT
4. `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

ASV
4. Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

WEB
4. "'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.

NASB
4. or if someone, without being aware of it, rashly utters an oath to do good or evil, such as men are accustomed to utter rashly, and then recognizes that he is guilty of such an oath;

ESV
4. or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

RV
4. or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these {cf15i things}:

RSV
4. Or if any one utters with his lips a rash oath to do evil or to do good, any sort of rash oath that men swear, and it is hidden from him, when he comes to know it he shall in any of these be guilty.

NKJV
4. 'Or if a person swears, speaking thoughtlessly with [his] lips to do evil or to do good, whatever [it is] that a man may pronounce by an oath, and he is unaware of it -- when he realizes [it,] then he shall be guilty in any of these [matters.]

MKJV
4. Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

AKJV
4. Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.

NRSV
4. Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.

NIV
4. "`Or if a person thoughtlessly takes an oath to do anything, whether good or evil--in any matter one might carelessly swear about--even though he is unaware of it, in any case when he learns of it he will be guilty.

NIRV
4. " 'Or suppose a person takes an oath and makes a promise to do something without thinking it through. It does not matter what he promised. It does not matter whether he took the oath without thinking about it carefully. And suppose he is not aware that he did not think it through. When he finds out about it, he will be guilty.

NLT
4. "Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

MSG
4. "Or if you impulsively swear to do something, whether good or bad--some rash oath that just pops out--and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases;

GNB
4. If you make a careless vow, no matter what it is about, you are guilty as soon as you realize what you have done.

NET
4. or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths—

ERVEN
4. "You might make a quick promise to do something—it makes no difference if it is bad or good. People make many kinds of quick promises. You might make such a promise and forget it. When you remember your promise, you must pay a fine because you did not keep it.